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SUMMARY:Koodhosh Eetho (Sanctification) Sunday
DTSTART;VALUE=DATE:20261031
DTEND;VALUE=DATE:20261101
UID:202333170321
DESCRIPTION:The Sanctification of the Church (Qudosh `Idto) according to t
 he Liturgical Calendar of the Syriac Orthodox Church.The Sunday that comes
  on or after October 30th is called Koodhosh Eetho/Sanctification/Consecra
 tion Sunday. It is the beginning of the Syriac Church liturgical calendar.
  In the Syriac version of the Bible (Peshito)\, the name Qudosh Idto is th
 e name given to the feast of the dedication of the Jerusalem temple (John 
 10:22). The early Christians celebrated this feast as the sanctification o
 f all the altars in all Churches throughout the world. One of the earliest
  recorded evidence of this feast is given by Egeria during her pilgrimage 
 to Jerusalem. The origins of this feast are quite Biblical in nature. The 
 dedication of the places for worship in ancient Israel provided a reason f
 or the ‘blessing’ of the churches. In fact the Old Testament refers to
  the dedication of the tabernacle (Ex.40:1-11)\; Solomon’s Temple (1 Kin
 gs 8) and the Second temple under Zerubbabel (Ezra 6:6-17). The Temple and
  the altar were rebuilt &amp\; re-dedicated under the Maccabees (Mac.4\; 2
  Mac. 10). Mor Mushe bar Kifo stated that through the consecration of the 
 church\, the faithful receive a blessing from God &amp\; they will all be 
 spiritually renewed. By celebrating the consecration of the church (Qudosh
  ‘idto) every year\, the Church is expected to renew &amp\; rededicate i
 tself as a community bearing the beacon of light to the society around\, w
 hich fumbles in the darkness of evil. It is the time though prayer &amp\; 
 hard work that the community strive to be as good as Christ in rendering s
 elfless service to fellow-being &amp\; to live a holy life to the glory of
  God &amp\; in tune with His statutes. Jesus Christ prayed to His Father t
 o sanctify His disciples &amp\; His Church: “Sanctify them in the truth\
 ; Your Word is truth. As you did send me into the world\, so I have sent t
 hem into the world. And for their sake I consecrate myself\, and they also
  may be consecrated in truth” (Jn 17: 17-19). Thus in the Fenqitho\, the
  evening prayer of the dedication of the church is as follows: "Make to ce
 ase in your churches rivalries &amp\; disunity\, that peace &amp\; tranqui
 llity may abound in them\, in every place\, Lord\, &amp\; strengthen them 
 by Your Cross\, that in their assemblies they may praise you with joy." Th
 e liturgy of consecration informs us that the feast day is to be a reminde
 r\, to be a day of rest\, to be an occasion of giving thanks\, to be a tim
 e to repent\, to be a day of reading the Scripture. On the consecration da
 y\, the clergy request the Lord to “protect her [the Church] communities
  &amp\; guard her children\; widen her borders &amp\; establish her founda
 tion with the supports of your firm knowledge.” Traditional theology say
 s that the Church is the body of Christ &amp\; not merely an association o
 r incorporation of people. Christ sanctified her by His sacrifice &amp\; c
 ontinues with the sanctification process. On the Qudosh ‘Idto Sunday\, t
 he faithful work together by putting away their differences to glorify His
  Name through words &amp\; deeds with the help of His Holy Spirit. Sanctif
 ication is the process of becoming holier by taking divine properties of G
 od. Man does not become divine\, but\, in Christ\, he can partake in divin
 e nature. It restores God's image in man. It is in close union with God th
 at the image is restored. The Gospel for the morning is from St. Matthew 1
 6:13-23. Here we read Christ asks His Holy Apostles\, "Whom do you say I a
 m?" to which St. Peter the chief of the Apostles answers\, "Thou art Chris
 t\, the Son of the living God". Our Lord blesses St. Peter for his admissi
 on of faith\, which was "not revealed by flesh &amp\; blood\, but by the F
 ather in heaven." Christ then entrust to Peter the Holy Church saying\, "A
 nd I say also unto thee\, That thou art Peter\, &amp\; upon this rock I wi
 ll build my church\; &amp\; the gates of hell shall not prevail against it
 . And I will give unto thee the keys of the kingdom of heaven: &amp\; what
 soever thou shalt bind on earth shall be bound in heaven: &amp\; whatsoeve
 r thou shalt loose on earth shall be loosed in heaven."As we begin a New Y
 ear in the Church let us allow our body &amp\; soul to be purified. May ou
 r Church community be strengthened &amp\; may we faithful Syriac Orthodox 
 Christians be like St. Peter\; ever willing to affirm the true faith that 
 Christ is the Son of God.Sources: 'A Brief Historical Introduction to the 
 West Syrian Liturgical Calendar' by Fr. Biju M. Parekkattil\, Hekamtho Jou
 rnal Volume 2 November 2016' &amp\; 'The Rite of Consecration of the Churc
 h according to the Syrian Orthodox Tradition' doctoral thesis of HE Mor Si
 lvanos AyubThe Holy Bible readings from the Church Lectionary:Evening:St. 
 Matthew 16:13-23Morning:St. John 21:15-22Before Holy Qurbono:Exodus 33:5-1
 1I Kings 6: 1-8Jeremiah 31:10-14\, 22-26Ezekiel 9:1-10\, 5:18-22Holy Qurbo
 no:Acts 7:44-53Hebrews 9:1-14St. Mark 8:27-33For sermons/commentaries base
 d on the Gospel: https://goo.gl/RM6cMSTone of the Day: 1 (5 for alternate 
 days of the week)Hymns: https://goo.gl/A7UZG7Syriac Prayers:&nbsp\;https:/
 /tinyurl.com/msjs4cmh&nbsp\;Surgodo\, Studies on SOC Calendar (courtesy Hy
 monutho): https://bit.ly/HymonuthoSurgodo
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