BEGIN:VCALENDAR VERSION:2.0 PRODID:-//chikkutakku.com//RDFCal 1.0//EN X-WR-CALDESC:GoogleカレンダーやiCalendar形式情報を共有シェ アしましょう。近所のイベントから全国のイベントま で今日のイベント検索やスケジュールを決めるならち っくたっく X-WR-CALNAME:ちっくたっく X-WR-TIMEZONE:UTC BEGIN:VEVENT SUMMARY:Mor Shem`un the Stylite (c. 390-459) DTSTART;VALUE=DATE-TIME:20260901T183000Z DTEND;VALUE=DATE-TIME:20260902T183000Z UID:206359060039 DESCRIPTION:September 2nd is the commemoration of the dukhrono of St. Simo n the Stylite +459 according to the Liturgical Calendar of the Syriac Orth odox Church. Mor Shem'un Destonoyo was born in the village of Sesan\, a pl ace on the border of Cicilia &\; Syria in 392AD. His father's name was John &\; his mother's name was Martha. Before his mother had conceived of him\, St. John the Baptist appeared to her in a dream &\; told her o f her conception &\; what her son would become. Simon was a shepherd at a young age. While in the fields with his flock\, an angel of the Lord ap peared in a vision. Later\, he disposed of his properties &\; the asset s of his aunt\, which had been entrusted to him. He distributed part of th e proceeds among the poor &\; needy. The remaining assets he took to th e monastery of Eusebona at Tell ‘Ada\, situated between Antioch &\; A lleppo. He joined the monastery with his brother Shemse when he was in the teens.Later\, he dug a pit of about 4 ft in the garden &\; stood in th e pit for about two months. After the midnight prayer he used to stand wit h a big stone hung around his neck. He also stood on a roller to resist sl eep in the night. His fellow hermits were jealous about these practices of Simon &\; raised some false accusations against him. Thus\, he left th e monastery of Eusebona. The head of the monastery gave him four coins whi ch he refused to accept saying\, “May your prayers be the viaticum for m e.” Mor Shem'un then reached the village of Telanissos(modern day Talada h)\, Deir Samaan. He sat beneath a tree &\; prayed\, “O God\, My Lord \, by Thy will you protected me from all adversities. Help &\; guide me until I reach the heavenly abode.” He then reached the nearby Monastery of Morris. He healed several sick people while staying in this monastery. St. Simon was in the habit of observing the forty-day lent in all its ser iousness. During the forty-day lent he did not eat anything. In AD423\, he prepared a platform of about 4 ft. high &\; stood on it for about five years. Mor Shem'un went around the nearby villages to preach the Gospel. Angels\, prophets Elijah &\; Moses appeared to him. Several miracles ha ppened through the prayers of St. Simon. He later left the Monastery of Mo rris\, to a nearby hilltop. St. Simon spent about forty years on a pillar upon the hilltop. He prayed\, “O Lord\, my God\, let not the hands of mo rtal men be necessary for my help. Let not me step down from this pillar t o see men on earth. Help me O Lord to end my life on this pillar on which I ascended by your grace. According to Thy will\, accompany the soul of Th y servant from this place.” Satan became envious of the saint for all hi s good deeds. St. Simon developed ulcers which caused him to suffer for 9 months. Emperor Theodosius sent 3 bishops to make St. Simon step down\, bu t he refused. Instead\, he spent his time in prayer &\; fasting. The Sa int asked Christ to supply him with water\, &\; a spring of water spran g up at the foot of the pillar. He preached to many people\, taught them\, &\; brought many back to the knowledge of Christ. He would write lette rs of instruction to those gathered. After his death in 459AD\, his body w as taken to Antioch in great veneration &\; entombed in a church there. While Chalcedonians claim him to be a supporter of Chalcedon\, Syriac let ters in the British Museum written by Mor Shem'un Destonoyo indicate that he was a \;Miaphysite \;&\; opposed the result of the \;Cou ncil of Chalcedon in 451AD. He is honored in the 5th Dypthic (Thubden d-Qa dishe) every Sunday in the Syriac Orthodox Church. A large complex was bui lt in his honour comprising of 4 separate cathedrals with the pillar of Mo r Shem'un as the central monument. Now known as Qalat Siman. It was a prom inent pilgrimage site. It suffered major damage following an earthquake. L ater it was sacked following the Muslim conquest of Syria. In 2011 it was declared a UNESCO World Heritage site. In 2012 it was taken over by terror ists. It was again heavily damaged by air strikes in 2016. Biography adapt ed from\, 'Martyrs\, Saints and Prelates of the Syriac Orthodox Church'Oh Mor Shem'un Destonoyo! Plead for us before God's throne of grace. Amen.A D efense of the Orthodoxy of St. Simon the Stylite: http://bit.ly/3t6L3PJHym ns of St. Severus of Antioch on St. Simon the Stylite:"Come\, hear\, and I will tell you"The sublime and great height of the life of Simeon the just and righteous brings into the mind of believers the words of the Lord wh ich he spoke\, "A city that is I set upon the top of a hill cannot be hid" . For by ascending to a sublime height of virtues he showed this clearly a nd by means of his stand­ing on the column\, signifying that he is "a pil lar and foundation of the truth" as it is written\; drawing both unbelieve rs and barbarians to godliness\, and those who were sitting in the darknes s of error to the light of knowledge\, like a brightly-shining star by its rising: by whose prayers\, Saviour of all\, have pity and mercy upon us.S t. Severus the Great of Antioch Cathedral Homily # 30BL17134 LOCATION: END:VEVENT END:VCALENDAR