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SUMMARY:Mor Shabor and Mor Aphroth\, Akapparampu
DTSTART;VALUE=DATE-TIME:20261201T183000Z
DTEND;VALUE=DATE-TIME:20261202T183000Z
UID:920116046776
DESCRIPTION:December 2nd is the commemoration of the dukhrono of St. Sabor
  &amp\; St. Aphroth according to the Liturgical Calendar of the Syriac Ort
 hodox Church. Mor Sabor &amp\; Mor Aphroth are believed to be two saintly 
 men who came to Malankara to preach the Gospel. The two were most likely f
 rom Dayro d-Mor Mattai Nineveh. They came along with a group of Syriac Chr
 istian immigrants lead by a merchant named Maruvan Sapir Iso. They are sai
 d to have disembarked at Quilon (Kollam) in c. 822. They were preachers of
  the Gospel &amp\; it is believed that both were bishops. They established
  churches in Quilon\, Kayankulam\, Udayamperoor\, Kadamattom &amp\; Akapar
 ambu. According to one tradition\, the Malayalam Calendar era (Kolla Varsh
 am) started with these holy fathers who settled at Kollam in AD 825. While
  not much is knows about the two\, for the faithful in Malankara they are 
 saintly figures who built many churches in Malankara. Both Mor Sabor &amp\
 ; Mor Aphroth are named after Syriac martyr saints who lived in Persia dur
 ing the early centuries of Christianity. To honour the memory of these mar
 tyrs\, the visitors to Malankara built churches in the name of these Persi
 an martyrs. This is corroborated by the records of the decisions of the 'S
 ynod of Diamper' (Udayamperoor). Mor Sabor is believed to have been based 
 at Quilon &amp\; Mor Aphroth at Udayamperoor. Some accounts suggest that M
 or Aphroth was based at Kodungalloor. Mor Aphroth is believed to have been
  instrumental in the conversion of the royal family of Udayamperoor to Chr
 istianity. It is believed that the Villarvattom royal family\, perhaps the
  only Christian royal family in Kerala was an offshoot of this conversion.
 The records of the Thareesa church at Quilon indicate that the church was 
 established by Sapor Esho. Historians suggest that the records refer to Ma
 ruvan Sapir Iso\, the merchant leader of the immigrant group\, or Mor Sabo
 r or perhaps both. The Tharisappalli Copper Plates are a set of grants by 
 the King. The inscription describes the gift of a plot of land to the Syri
 ac Orthodox Church at Tangasseri near Quilon (now known as Kollam)\, along
  with several rights &amp\; privileges to the Syriac Christians led by Mar
 uvan Sapir Iso. The word 'Tharissa' is a corruption of the Syriac word 'tr
 eeysath' meaning 'Orthodox'. There is a rock cross at Kadamattom St. Georg
 e Syriac Orthodox Church built by Mor Sabor. The Phalavi (Persian) inscrip
 tion on the cross is translated as follows\, "I have come to this nation f
 rom Nineveh as a bird. Mar Sapor writes\, the forgiving Messiah who saved 
 me from persecution".The Udayamperoor Synod (illegal Synod forcefully conv
 ened by the Portuguese colonialists in a bid to force the Syriac Orthodox 
 Church of Malankara to be subject to Rome) in the mistaken belief that Mor
  Sabor &amp\; Mor Aphroth were Nestorians removed their names from the lis
 t of the holy ones &amp\; changed the churches named after them to the 'Ch
 urch of All Saints.' (19th canon of the Synod). Although the Akaparambu ch
 urch was represented at the Udayamperoor Synod\, it did not acknowledge th
 e decisions of the Synod &amp\; retained its name. The other churches are 
 called the 'Church of the Qadishangal' (Qadishangal being a corruption of 
 the Syriac word for the Holy Ones\, Qadishé). Today\, Kollam Qadisha Chur
 ch\, Kayankulam Qadisha Church\, Kadamattom Church &amp\; most famous of a
 ll Mor Sabor-Mor Aphroth Church Akaparambu stand as testament to the evang
 elization of these saintly Syriac fathers. The Syriac Orthodox faithful of
  Malankara continue to venerate &amp\; commemorate the dukhrono of these 2
  Holy Fathers every year. None of the other Kerala Christian communities d
 o so.Oh Mor Sabor and Mor Aphroth! Plead for us before God's throne of gra
 ce. Amen.http://www.soc-wus.org/ourchurch/Sts.%20Shabor%20&amp\;%20Aphroho
 t.htmLecture Series - Malankara Church &amp\; it's relation with the Persi
 an Church (courtesy Hymonutho): https://bit.ly/3b2jY8a
LOCATION:
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